please stop equating science with atheism.
the two are mutually exclusive.
atheism is simply that belief that there is no God. It is a belief, just like its opposite. A conviction that there is no creator, no omnipotent being, whatever.
Science is agnostic. It does not go hand in hand with atheism. It deals with hypotheses to be tested, not beliefs.
As a theoretical physicist, I can say that, as far as we know and can understand the origins of the universe at this time, the evidence suggests that the presence of an omnipotent being is irrelevant. That doesn't say whether or not one exists, merely that it doesn't matter.
I respect your conclusion, even though I see things differently. I'd like you to ponder on this situation if you don't mind sir. If an atheist is in good health; he's got his good eyes to see with, and a perfectly healthy brain to think with, and all his senses are working perfectly well. Now using your own logic (and from your own point of you based on the facts I've just described to you), should not this atheist be thankful to the One who endowed him with such overall health and wellbeing?
Basically what I'm asking is this: to whom do we give credit when things are running just fine, and in the exact opposite way to the way you have described those kindest people been eaten alive by cancer? I can ask you what is suffering anyway and why, but that's another topic altogether.
Thanking you in advance for your time brother.
Why must there be someone to thank? Who does this "god" thank for his good health? A quick question for you believers, if a bad man does bad things but confessions and says Hail Mary and ticks all the right boxes the gates of heaven will be opened for him upon his death, but if a good man lives a sinless selfish life but refuses to believe in God will he be granted entry?
while i don't like the brainwashing religion uses... there is something for traditions.
and i wish aussie family's had more traditions, like i see in my italian friends family's and other nationalities.
@chocchillimango; I find Richard Dawkins to be a living metaphor as to be the exact opposite of the rise of superstition and alternative therapies like homeopathy, religion and what other 'supernatural' practices have appeared.
He is a man of extreme belief of empirical evidence, having studied zoology and botany in the past. Most of his public speaking have been based on the theory of evolution
Hi @Fadi;
Lawrence Krauss is an atheist BUT he is not trying to "disprove the existence of a god". Krauss maintains the line of what we currently understand from cosmology - as I stated before - that for the universe to be created, a creator is fairly irrelevant. Basically, we didn't need one to create the universe. Whether there is a supreme being or not, is another question. Certainly, one can argue that if there is no need for a creator, then the likelihood of one existing is somewhat diminished. But it falls far far short of a proof.
Krauss is a good guy and like most physicists, is not thinking about gods when he goes about his work. He is trying to understand how the universe works. That is the motivation of every theoretical (and experimental) physicist.
I agree with you that nothing justifies blind faith, or that faith should be a substitute for science. I've said from the outset that I embrace both, even though some or many believe you can not mix the two without arriving at a contradictory conclusion.the metaphysical is still difficult ground for science (and all disciplines for that matter), but that does not justify blind faith as a substitute either. If one chooses faith, that is a choice but the inability to decipher the metaphysical is by no means a justification that faith (of whatever religious persuasion) is the appropriate alternative. it remains a choice and a set of beliefs that are generally untested.
You see Vivian, just as you have stated before, that for the universe to be created, a creator is fairly irrelevant, similarly I say, that the belief in a supreme creator (a personal God if you will) is also irrelevant. However my irrelevancy here is not because I do or don't believe in a God, but because I believe the tools that are needed for a person to be good or otherwise, have been intrinsically built within each and everyone of us. Now these are mentioned in the Qur'an, but I promise I won't bore you with it except to say that it's not much unlike what we've learnt from the Psychodynamic theory and/or psychoanalytic personality theory of the Id, Ego, and Superego developed by the Austrian neurologist Dr. Sigmund Freud.However, I challenge any assertion that one requires a belief in a supreme creator in order to be a good person. That is simply wrong. Morals are not the domain of religion.
Science is one such construct and certainly not a mechanism for providing the answer to the question - "why?"
All i know is there is no 'god' by any definition and the world around me is shaped by me, my own two hands and my mind.
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